He gives us glimpses into their writing but not full pictures. Sometimes he even takes the liberty to suggest what the scene was like with no historical documentation. In these cases he makes clear that he is suggesting what may have happened but it certainly leaves an impression of realism on the reader.
Race and Redemption in Puritan New England - Oxford Scholarship
Overall I think this is an important book for students of the Puritans to read. It exposes us to the life of these great heroes of the faith that too many ignore or are simply ignorant of. We need to consider carefully failures not only in their morality but more pointedly in their theological expressions. How might their theology have been abused to defend their racism? We may learn from our Puritan forebears in more ways than one, and in the area of racial prejudice I believe we need to learn from their failures.
I am a born-again, Bible-believing Christian. Now my judgment as to the reviewer. In short the reviewer is delusional.
He does not participate in intellectual or even spiritual reality. But rather in the new Orwellian hoax of no-Marxist cultural and racial universalism. In short, his thinking, expressions, and prescriptions are poison. First, to white Christans. And therefore, in the long run, to everyone besides. Future saints will not remember him with gratitude.
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For a glimpse of the issue, see this review: For more information see Robin's Readings and Reflections: Were the Puritans Racist? Bailey contends that, as New Englanders of the seventeenth and eighteenth centuries offered spiritual redemption to their neighbors, they found it necessary to define how they differed from one another, especially from the Native Americans and Africans living in the northern British mainland colonies. Race and Redemption in Puritan New England explores how these proponents of the New England variant of puritanism made race out of their offers of spiritual freedom, setting the stage for similar processes when physical and social freedom became more accessible for New Englanders of color in the generations following the American Revolution.
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Want to Read Currently Reading Read. Refresh and try again. Open Preview See a Problem? Thanks for telling us about the problem. Return to Book Page. As colonists made their way to New England in the early seventeenth century, they hoped their efforts would stand as a "city upon a hill.
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Bailey investigates the ways that colonial New Englanders used, constructed, and re-constructed their puritanism to make sense of their new realities. As they did so, they created more than a tenuous existence together. They also constructed race out of the spiritual freedom of puritanism. Hardcover , pages. To see what your friends thought of this book, please sign up.
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Jun 04, Melanie rated it liked it Shelves: So, despite what they described as their intention, namely, the prospect of redemption, the puritans developed a racism founded paradoxically not on racial antipathy but on religious affections Though some of them tried, all in all, mos "[White] New England puritans defended their racialization of Native Americans and Africans as a strategy of redemption both for themselves and for their neighbors of color Though some of them tried, all in all, most whites were not yet willing or able to recognize the full humanity or social potential of New Englanders of color" p.
Oct 27, Trice marked it as to-read Recommended to Trice by: Interview with the author upon release of the song "Precious Puritans": Such quibbling aside, Race and Redemption in Puritan New England makes an essential contribution by revealing New England Puritan society in a new light.
Race and Redemption in Puritan New England
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